Photo by Jack Skinner on Unsplash Day 97 – As I continue to try to define “well-being” in a way that attends to the critical social justice model, I came across this exploration of the model in Quiñones-Rosado’s (2020) chapter, Liberation psychology and racism: Common to these non-Western paradigms for well-being, human beings are conceived as integral to, and in a sustainable relationship with, all other beings, elements, the Earth itself, and beyond. Human well-being occurs in the context of, and is dependent on, an individual’s personal and a people’s collective ability to meet challenges and adversities in their environment through the intelligent, skillful, and ethical use of strengths and resources available to them. Person and community coexist—dynamically, interdependently, and integrally. (p. 54) Quiñones-Rosado is suggesting that one way to begin to practice a decolonial approach to liberation psychology is by recognizing models of “well-being, concept...
Comments